Alan Watts This Is It Essay

Alan Watts This Is It Essay-46
During the 1950s and 1960s, British philosopher and writer Alan Watts began popularizing Eastern philosophy in the West, offering a wholly different perspective on inner wholeness in the age of anxiety and what it really means to live a life of purpose.

” are a kind of intellectual neurosis, a misuse of words in that the question sounds sensible but is actually as meaningless as asking “Where is this universe? At the heart of the human condition, Watts argues, is a core illusion that fuels our deep-seated sense of loneliness the more we subscribe to the myth of the sole ego, one reflected in the most basic language we use to make sense of the world: We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms.

” when the only things that are anywhere must be somewhere inside the universe. Most of us have the sensation that “I myself” is a separate center of feeling and action, living inside and bounded by the physical body — a center which “confronts” an “external” world of people and things, making contact through the senses with a universe both alien and strange. “I came into this world.” “You must reality.” “The conquest of nature.” This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences.

Six revolutionary essays exploring the relationship between spiritual experience and ordinary life—and the need for them to coexist within each of us.

With essays on “cosmic consciousness” (including Alan Watts’ account of his own ventures into this inward realm); the paradoxes of self-consciousness; LSD and consciousness; and the false opposition of spirit and matter, This Is It and Other Essays on Zen and Spiritual Experience is a truly mind-opening collection. Watts, who held both a master’s degree in theology and a doctorate of divinity, is best remembered as an interpreter of Zen Buddhism in particular, and of Indian and Chinese philosophy in general.

Similarly, the ears touch sound waves in the air, and the nose tiny particles of dust and gas.

But the complex patterns and chains of neurons which constitute these senses are composed of neuron units which are capable of changing between just two states: on or off.

But if you keep patting her knee, she will know you are very much there and interested.

But she notices and, you hope, values the on more than the off.

To the central brain the individual neuron signals either — that’s all.

But, as we know from computers which employ binary arithmetic in which the only figures are 0 and 1, these simple elements can be formed into the most complex and marvelous patterns.

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