Plato And Christianity Essay

Plato And Christianity Essay-29
For this was a schoolmaster to bring “the Hellenic mind,” as the law, the Hebrews, “to Christ.” Philosophy, therefore, was a preparation, paving the way for him who is perfected in Christ. While recognizing that there were clear differences between the two teachings, Justin did find much similarity between Platonic philosophy and Christianity.

For this was a schoolmaster to bring “the Hellenic mind,” as the law, the Hebrews, “to Christ.” Philosophy, therefore, was a preparation, paving the way for him who is perfected in Christ. While recognizing that there were clear differences between the two teachings, Justin did find much similarity between Platonic philosophy and Christianity. There’s something very wrong with the popular view of heaven today both inside and outside the church. It’s largely an unfamiliar, non-Earth like environment where everything remains the same.

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As a result, Plato wanted to set people free from their bondage to this world.

In his Parable of the Cave, he explains how a person could be set free from bondage to the shadows of this world by becoming aware of the higher reality of forms.

Plato, in this way, was seen to have a kind of preparatory role for the Gospel.

They believed that the great philosophers had been recipients of “the universal light of a divine revelation through the ‘Logos,’ which, and through human reason, ‘ As a result, many of Plato’s ideas were espoused by these early influential leaders. Clement of Alexandria (150 AD) believed that Greek philosophy was the handmaid of theology. Perhaps his admiration for Plato can be best seen in his statement: …before the advent of the Lord, philosophy was necessary to the Greeks for righteousness.

This is the basis for Plato’s phrase “soma ” which means the body is a prison or tomb for the soul.

To Plato, salvation occurs when the soul is set free from this prison-body.While the idea of being set free from our bodies might be tantalizing to some, the Bible presents a vastly different concept of heaven.According to the Bible, heaven is actually a restoration of our physical universe, one which includes a new, resurrected Earth.Not surprisingly, Plato’s heaven is one in which man is free from the imperfect physical, material world.Plato believed that man is primarily made up of soul, and that man’s soul is trapped in a body, much like being trapped in a prison.His parable asserts that all human beings are chained in darkness, believing reality to be the things that we see around us.But there is a higher reality that exists beyond, and if we could just be set free and experience it, we would understand that it is far better, because it is the actual true reality of which everything is but a shadow.The Biblical hope, however, in sending the Messiah (Genesis ) would be that Messiah would undo the works of the devil (1 John 3:8), which includes not only redeeming mankind from the penalty of sin, but also restoring God’s physical creation to its perfect state before the Fall.At that time, “the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.” (Romans ) The Bible begins with the Fall of Genesis and ends with the Restoration of Revelation where Heaven, the New Jerusalem, will be united with Earth and “the dwelling of God (will be) with men, and he will live with them” and creation will be restored.This admiration for Plato was shared by other apologetic writers, especially (393 AD) was widely acquainted with Greek literature and the philosophers including Xenophanes, Heraclitus, Zeno, Parmenides, Empedocles, Euripides, Herodotus, Xenophon, Aristotle, and he largely quoted from Plato. Coxe (Eds.), The Ante-Nicene Fathers, Volume I: The Apostolic Fathers with Justin Martyr and Irenaeus (A. Clearly, the early church was heavily inundated with Greek, namely Platonic thought.

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